Check out a 90-year-old tribute to the Fort Berthold Indian Reservation

Memorial Congregational Church from distance at sunset

The Memorial Congregational Church sits by itself on a December afternoon on a Mountrail County prairie where it was moved in 1953.

Cong church MS sept 09

In the fall of 2009, the prairie grasses surrounded the solid church building that once stood along the Missouri River.

You know there are stories behind those abandoned church buildings — such as this one.  What’s the story there?  Take a trip on Highway 1804 to step back in time.

For me, it was easy to ignore the abandoned prairie church building along Highway 1804 as I headed up north to Parshall, North Dakota. But once I stopped to check it out, I uncovered layers of monumental history.  Now, I stop often to step into the history.

charles hall

Charles L. Hall, born in England in 1847 moved to New York and became an architect, working in a local mission until he moved to the Dakota Territory.

The story goes back to 1871 when the Dakota Territory was organized and an architect from England worked in a New York mission.  Charles Hall felt the call to minister to the same people who had ministered to Lewis and Clark 67 years earlier, the Mandans.

The same year that the 7th Cavalry marched to Little Big Horn, Charles Hall floated the Missouri River for two weeks up river to get to his destination. He got off a steamboat armed not with a rifle but with the “Sword of the Lord.”  He landed at Like-a-Fishhook Village where he met with a community of Mandan and Hidatsa people.  (The village is under Lake Sakakawea, now, southwest of White Shield, ND.)

What Custer couldn’t do with a rifle, Hall did with the Gospel. Hall built a school, a community building, successfully lobbied for a bridge (Four Bears Bridge) to cross the Missouri and eventually built this church building at Elbowoods, North Dakota.  It’s the only physical reminder of a work he began about 140 years ago in western North Dakota. It was a long challenge to get it built– yet it still stands today.

Con church next to missionHall labored among the area’s farmers, ranchers and other residents, both white and Native-American for 10 years before the first man converted to the Christian faith.

Trust was earned slowly, but once earned, it became invaluable.  Later both whites and enrolled tribal members met together to worship and socialize.Susan Webb Hall Memorial Church

After 45 years feeding, teaching, healing whites and Natives, the locals followed the architect-missionary’s plans to build this solid building next to the mission and school he started at Elbowoods.

When the building was dedicated, crowds came from as far as 30 to 50 miles over rugged Badlands trails and barely passable roads to join in the dedication.  Dignitaries from Bismarck, Minot and New York also came to the dedication.Cong church cornerstone

In his years on the Fort Berthold Indian Reservation, Hall helped the members of the Three Affiliated Tribes rise above the limits placed on them by the dictatorial federal government Indian Agency at Elbowoods.  The Indian Agency was so harsh, Hall later testified, that the Indian Agent required tribal members to stop and bow their head when he walked by.  If they received visitors, the visitor would first have to meet with the Indian Agent before going to meet the family or friends they came to see.

That kind of government attitude that could be part of the reason why local residents living in poverty would pay $10 a month to have their children schooled, fed and cared for by Hall’s mission school instead of going to the free government school.  Wages at that time were about 60 cents a day – if someone could find paying work.  The Mandan were an agricultural people; they tilled the river bottom along the Missouri River and grew corn, squash, pumpkin, sunflower and tobacco.  To afford the school with its training, food, health provisions and social network families took their produce by horse-drawn wagon to sell in towns such as Minot, 60-miles north.  They used their money to support the mission, its school, church and community programs.

The nearby cemetery is still used as a final resting place for tribal members. Until 2014, it was surrounded by a woven wire fence

The nearby cemetery is still used as a final resting place for tribal members. Until 2014, a woven wire fence surrounded the cemetery.

The Elbowoods Congregational Mission church building was dedicated to Charles Hall’s second wife, Susan Webb Hall. He had lost at least two children and his first wife to the tireless work of reaching local people with improved diet, health and education. The church people were both white and native; racial distinctions were erased at the Cross.  Together, they built the building by themselves, by hand. They didn’t borrow a penny to build it. It cost them $5,500, with $3,500 coming from their own donations, and another $2,000 donated by friends of Charles Hall.

When the federal government flooded out the people who lived along the Missouri River and the towns such as Elbowoods, hundreds of families were forced to move out of their homes. A hospital, a school and many businesses were flooded. Locals moved five church buildings out of the valley, including the Susan Webb Hall Memorial Church building.Cong Church MCU looking up in the fall

Starting on a Friday night, as the flood waters moved up in to town, and up on to the foundation of the building, local farmers and ranchers worked non-stop to lift the building from its original footings at Elbowoods. By the time they got it up a bit of a hill, the flood was already taking over the original site.  Their work was not done until they moved the building nine miles north near the communities of Lucky Mound, Parshall and White Shield.

Cong Church I Love YOu Grandpa

Click on the image to see it full screen and to see the love note to Grandpa.

Cong Church stepsToday, the building is more than 90 years old and stands alone on the prairie where it was moved during the man-made flood. When it was moved to its current site, neighbors saw it move in. They said it seemed to them the church was all lit up. A story on the relocated church quoted the neighbors who said “It gave them a queer feeling as they had never lived near a church before.”

No windows or doors remain on the old structure, though it appears to be solid in its old age.  No furnishings remain inside, no furniture or other features, just a love note to a grandfather.

Mem Cong Church steeple and moonIt’s a sacred place and vandals have not left graffiti or other degrading elements.  The bell tower is as empty as the rest of the building, though it once held a donated bell that called people to worship through out the early Missouri River Valley.

Memorial Congregational Church in the autumn of 2009

Autumn of 2009, the church stands isolated and preserved. (Click on the image to see it full screen.)

I don’t know about a queer feeling, but it certainly is inspiring to know the history behind the building, a part of North Dakota history that few know.   Charles Hall left an account of the work in his collection of documents assembled in the book 100 Years at Ft. Berthold, 1876 to 1976.  I’m thankful to one of the tribal elders, Mary Bateman who lent me her copy.  What would you suggest as a way to make the historic landmark more famous?

(you can click on any of the images to see them full screen)


An amazing find — a little known Indian Scout Cemetery honors fallen U.S. Soldiers

Indian Scout Post #1 on the Fort Berthold Indian Reservation between White Shield and Parshall is a nearly forgotten veteran cemetery. The Old Scout Society has kept alive the memory of the tribal members who served in the U.S. Army since the time of General Custer. (photo courtesy of Mary Tastad of Mary's Photos)

Indian Scout Post #1 on the Fort Berthold Indian Reservation between White Shield and Parshall is a nearly forgotten veteran cemetery. The Old Scout Society has kept alive the memory of the tribal members who served in the U.S. Army since the time of General Custer. (photo courtesy of Mary Tastad of Mary’s Photos)

There’s no other place on earth like this place.  There is only one Old Scouts Society and this is the graveyard where the Society honors their war dead.  Here lay members of the Three Affiliated Tribes, the Mandan, Hidatsa and Arikara who served in the U.S. military.

Relatives leave memorials at the site of their ancestors who served in the U.S. Military.

Relatives leave memorials at the site of their ancestors who served in the U.S. Military.

The tradition of scouts from the Mandan, Hidatsa and Arikara goes back nearly 200 years.  Today, the Society is a group of relatives of those historic soldiers.  They honor the U.S. Army veterans of the Indian Wars and other tribal members who served in all branches after the Indian Wars.old scouts_0005

old scouts_0009


old scouts_0002Go back to the first Hidatsa scout, Sakakawea (Hidatsa pronunciation suh-CAG-a-wee-uh).  She and her husband Charbonneau helped the Corps of Discovery find its way west and back again.sagawea-picture-1

Later when the U.S. Army occupied this region to protect the railroad expansion to the west coast, Army commanders relied on scouts from these tribes to provide intelligence about the tribe’s hostile opponents, the warriors of the Sioux Nation. The Mandan, Hidatsa and Arikara scouts carried dispatches, found food and water, tracked game and served as interpreters.

Several unrelated events converged to create the birth of the long-standing tradition of tribal members joining the U.S. military.  In 1873, Colonel George Armstrong Custer and the Seventh Cavalry were stationed at Fort Lincoln, south of Mandan, North Dakota.  The Seventh Cavalry was to protect the Northern Pacific Railroad Survey crews who had been attacked by hostile Sioux.

A rebuilt blockhouse above Fort Lincoln marks the uppermost reach of the Fort where General Custer and his scouts once lived.

A rebuilt blockhouse above Fort Lincoln marks the uppermost reach of the Fort where General Custer and his scouts once lived.

Before Custer, hostile Sioux were at war with neighboring tribes, including the Mandan, Hidatsa and Arikara who had withstood the Sioux attacks, at first.  Then, small pox wiped out nearly all the three tribes so they banded together to defend themselves against the Sioux.  Forming a confederacy between the three tribes, was insufficient, they were not strong enough to battle the Sioux, so they aligned themselves with the new and stronger opposition to the Sioux – the Blue Coats or the Seventh Cavalry – the enemy of my enemy is my friend.

At first, the Arikara or Ree were the principal tribe to supply scouts for Custer.  From 1872 until the late 1800’s Arikara scouts were the backbone of the Army’s scouts.

A few soldiers are buried at Fort Abraham Lincoln south of Mandan including some of Custer's scouts from the Hidatsa and Arikara tribes

A few soldiers are buried at Fort Abraham Lincoln south of Mandan including some of Custer’s scouts from the Hidatsa and Arikara tribes

One of the earliest scouts was Red Bear who later was joined by his younger brother Boy Chief.  He was one of the first scouts to die in a skirmish with the Sioux while stationed at Fort Lincoln along the Missouri River south of present day Mandan.

Bobtailed Bull, one of Custer's favorite scouts in the Indian Wars against the Sioux is second from the left.

Bobtailed Bull, one of Custer’s favorite scouts in the Indian Wars against the Sioux is second from the left.

Boy Chief tells the story of his enlistment like this: “Bobtail Bull brought me to Fort Abraham Lincoln in 1872.  Bobtail Bull took me to headquarters to ‘touch the pen’ to my enlistment papers.  I thought the medical examination would throw me out, as I was very young.  But I passed.  In another building, an officer gave me a gun, clothing and two gray blankets.”

Bobtail Bull was one of the first Indian scouts to be promoted and receive a commission under Lt. Col Custer who often bragged of this Arikara scout when in Washington.  Custer said of Sergeant Bobtail Bull that he was a man of good heart and good character.  He promised that if anything happened to Bobtail Bull and his fellow scouts that “their reward will not be forgotten by the government.”

It is said that a good scout who was promoted as Bobtailed Bull was promoted, could earn more than the $13/month paid most soldiers and in some cases earned as much as $50/month

Sgt. Bobtail Bull was one of the first under Custer to fall at Little Big Horn. That was despite the fact that Custer would not use his scouts as a fighting force except for skirmishes. Bobtail Bull, however, boasted of his experience in fighting the Sioux and stood ready for whatever battle commands Custer ordered.

Custer used the scouts to find the enemy, report their movement and act as couriers.  On the day of the Battle of Little Big Horn, Custer ordered Bobtail Bull and other scouts to “take the horses away from the Sioux camp. Take away as many horses as possible.”  Custer knew that a warrior on foot was no match for a soldier on horse.

Bobtail Bull's grave site is at Little Big Horn, one of the few Hidatsa Scouts in a marked grave off the Fort Berthold Indian Reservation.

Bobtail Bull’s grave site is at Little Big Horn, one of the few Hidatsa Scouts in a marked grave off the Fort Berthold Indian Reservation.

Bobtail Bull got separated from the rest of the troops. Sioux warriors grouped behind him, separating him from help and from escape.  A dense swarm of Sioux rode against him and he attempted to fall back. He was left as a solitary horseman, surrounded by circling warriors.  He was shot off his horse and so became one of the first to fall at the Battle of Little Big Horn.

Like Bobtail Bull, Red Bear, Boy Chief and others the scouts who served in the U.S. Army from 1866 to 1914 at most western forts, these scouts served with fidelity, placing their unique skills at the disposal of the frontier army.  To the shame of the U.S. Government, many of these brave soldiers were harshly treated after they served the U.S. Army.  For some, prison, poor health, disabilities or even death was the future they faced after serving the United States.  Many have been completely forgotten.

(A contemporary of Custer who worked with tribal members of the Mandan, Hidatsa and Arikara left an influence on the people who remains today.  To learn of Harold Case’ missionary work see this link: )

In 1979 the Old Scouts Society of White Shield was established. The group cares for and maintains Post #1 Cemetery at White Shield where several of the scouts of the Seventh Cavalry are buried alongside veterans of WWI, WWII, Korea and Vietnam.old scouts_0003

In 1983, the Fort McKeen Detachment, Old Scouts Society was officially formed. Organizers included the grandsons of Bears Belly who was one of the original scouts who served under Custer at Fort Lincoln.

The Fort McKeen Detachment of the Old Scouts Society is dedicated to correcting misconceptions about the scouts who served in the U.S. Army.  Members educate the public about the military scouts and work to keep alive the stories of how the historic scouts influenced American and North Dakota history.  They work to preserve and honor the gravesites of the scouts buried at Fort Abraham Lincoln south of Mandan.  They also help maintain the Old Scouts Cemetery west of Garrison, North Dakota on Highway 1804.

The Indian Scout Cemetery, also known as the Old Scouts Cemetery is near White Shield, North Dakota. On New Years Eve, 2014, it stood quietly against the setting sun.

The Indian Scout Cemetery, also known as the Old Scouts Cemetery is near White Shield, North Dakota. On New Years Eve, 2014, it stood quietly against the setting sun.

As often as possible, I go past the cemetery, usually on motorcycle. I stop to tend to fallen flags and other markers left to honor this group of war dead who contributed much but received so little recognition for their sacrifice.  old scouts_0001Have you taken the scenic drive past Garrison, up to Parshall on 1804?  Did you see the Old Scouts Cemetery?

(This article is excerpted from a script I wrote for a documentary on the Old Scouts Society — yet unproduced. It is the product of months of research at the Fort Berthold Library, the Three Affiliated Tribes Museum and the North Dakota State Historical Society. For more information see

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Ride for St. Judes at Ft Lincoln

Custer's home hosts riders again -- a reminder of 1875.

Custer’s home hosts riders again — a reminder of 1875.

Shades of history were repeated for children at St. Jude’s hospital.  A century ago, riders here were in a protective mode. This time, they’re in a supportive role.

Riders organize before the start of the trail ride fund raiser

Riders organize before the start of the trail ride fund-raiser

It was more than 130 years ago when blue-coated riders rode the hills along the west side of the Missouri River at Fort Abraham Lincoln.  Soldiers were posted there to protect railroad workers building the Northern Pacific Railroad, but their mission changed in the ill-begotten battle at Little Big Horn.

This summer, nearly 100 riders covered the hills above the Missouri at Fort Abraham Lincoln State Park to raise thousands of dollars for St. Jude’s Children’s Hospital.  It was one of the best shoots I’ve ever been on. All the photos are here

Riders at the block houses

Riders at the block houses

I got a copy of the map where they’d ride and I intercepted them at various points such as at the blockhouses on a hill overlooking the valley.

A gorgeous day for weather, not too hot, not at all chilly, a good day for soaking up sun and riding without stressing the horses.

Past the blockhouses, the ride went past the original cemetery at the fort — an eerie reminder of life a century ago when people were considered “old” at 45.

Riding past the Ft. Lincoln cemetery

Riding past the Ft. Lincoln cemetery

Riders on hill

Riders in a line come up the hill

The ride started in the valley and went up the hill across the prairie and through the trees.  It was an easy pace — thankfully so that I could catch them at various points.

A family-centered kind of ride where children were more than welcomed — they were encouraged to get on board the powerful horses who gently submitted to the young hands.

Boy gets up Little girl rider

Then, it went back down to the river, and along the trees, out of the sun and in to the cooling shade.

Riding through the trees

Riding through the trees

Once back at the start, later that afternoon, a pot luck feed gave riders a feast that matched the greatness of the ride they just completed.  Grilled burgers, hot dogs and all the other kind of summer picnic food we love.

Good food, good chow line

Good food, good chow line

In the end, the ride raised several thousand dollars for St. Jude’s Children’s Hospital — one of several rides in the nation to support the hospital.  Plans are already underway for next year’s ride.  Until then, here is where this year’s photographs are stored

Feb 16 Saturday Night Hoe-down

band board dancers 2

The Saturday night hoedown is alive and well on the Northern Plains.  Across the region, farm work slows for the winter.  Wednesday nights are reserved as church night, but Saturday night still reigns as dance night.  There was a time when the weekly ritual was in the “freshly-strawed” barn, but that’s a rarity by any count.  Instead farm folk head in to town to their local watering hole to get down.  That was the case at the generations-old Stage Stop Bar and Grill in Mandan this Saturday night.  The Low Down Dirty Dogs brought their talents to set up on the end of the building.


Amie wraps her vocal cords around a song that was popular 30 years before she was born.

There under the mixed up colored lights of beer signs, musicians set up next to the wide-screen TV with an outdoors program, hunting and fishing videos.  There wasn’t much a dance floor.  Old time dances had saw dust on the floor so dancers could slide and shuffle.  This well-weathered Berber carpet didn’t allow for much sliding and shuffling. Classic rock lovers packed the room, listening to the music, catching up with the neighbors and doing their part to make a profitable night for the bar. The crowd listened to and sometimes mouthed the words to songs that  Amie powerfully belted out — songs that were popular a decade or two before she was born.

All the band members have day jobs. Bob, for example works at the North Dakota

Bob the hydrology engineer

Water Commission.  He’s well past the age when many people retire, but he’d rather keep working his day job to support his weekend love: classic rock, classic country rock, outlaw rock, Americana.

Banjo pickin

North Dakota’s rural mindset doesn’t allow for much specialization of music genre.  When neighbors drive to town to mingle, drink and enjoy music, they don’t separate to their own respective establishment, some to a jazz club, others to a country western club, some to a blues club and others to a rock club.  Instead, one band at one place is expected to fit all the music tastes. That’s why the Low Down Dirty Dogs can shift from Janis Joplin to Waylon Jennings to Bob Dylan to Queen. It’s about keeping the audience entertained and giving them what they came to hear.

The Low Down Dirty Dogs were only one of several offerings in town Saturday night.  There must have been five or six bars, clubs and taverns with music, talented musicians playing their recognizable variations and arrangements of songs most of the crowd has heard on their tractor radio.

Bob Butch Drumer Amy Guitar

Good music makes cold weather bearable — January ’11

Dirty Word Dad and Daughter

Music runs in this family.  Dirty Word is a fun talented regional bar band.  Well, actually a cut above most bar bands because even though their music is mostly covers, they put their own twists to the songs they do, their own arrangements if you will. That tells me the band members are talented. More so, to see the lead singer and his daughter together on the stage tells me the talent is in their DNA.  For just a couple songs at Burnt Creek, a dance bar north of Bismarck, dad and daughter entertained the crowd.  She not only has talent, but has poise and confidence — enough to stand alone to sing to a building full of respectful and admiring adults.

After a couple of songs, off she went, out the back door — I assume to the motel where her mother or other caretaker was waiting. After all, though it was 9 p.m. when she was on stage, it’s still late for a girl of her age.  From then on, the crowd danced to and was entertained by the good music of Dirty Word.  It’s a Minneapolis band that is too good for little smokey bars and clubs, but probably not good enough to hold the stage at a festival or other music event such as 10K lakes.  If you get the chance however, pay the cover charge and check out Dirty Word.  I endorse the band on a cold winter night. It will get you out of the cabin, down the trail, in to humanity for an evening.

Bands seem to flourish in the winter in Bismarck.  Take Midnight Noise Orchestra.  These guys have been parts of other bands and they’ve come together for a year or two now, entertaining at local venues, usually free.  No cover charge. They play at street festivals and other artistic and open venues.  They hold your attention and keep you coming back for their own tunes.  They’re a little bit of a jam band, folk, reggae, rock, jazz, blues band. Each song does not sound like the next song, the next song, the next song….  They’re original and entertaining.

On this night, I caught Midnight Noise Orchestra at Captain Freddie’s in Mandan.  The bar caters to a young crowd and the river crowd — even has it’s own dock for Missouri River boaters to stop for a brew.  Since there’s not much of a boat crowd in the winter, music brings in the patrons.  Midnight Noise does it well.

I like shooting bands. I hope to put together an entire portfolio of my photographs of local musicians. They’re talented, but don’t have much marketing to take them up the ladder of success. I can, however, provide them with a few good shots for their own portfolio.  In the mean time, I get stretched as a photographer.  It’s not easy working with low light situations — changing colors of the stage lights, and fast moving people. I’ve found that setting my white balance to “auto,”  cranking up the ISO to about 1,200 and opening up my aperture as far as it will go allows me to use a slightly faster shutter speed to freeze the players.

Not only that, I get to enjoy the good music, connect with band members — and get a break from cabin fever.  Bismarck-Mandan has an abundance of talented musicians, so cabin fever will have an abundance of opportunity for relief.  What about you? Are you more likely to catch a good musical group in the winter or the summer?

oOctober 18 My most popular image of Mandan

Mandan as seen from Bismarck at sunset

There. That’s better.  The week’s dreary, grey, lifeless sunsets were disappointing this week, but on this night, the clouds and the sun worked together to give a good backdrop to the landscape.

I was on the hilltop overlooking I-94 to shoot traffic and the bridge for one of my contracts, but the imagery of the cityscape took precedence.  I was surprised how the camera picked up the blue of the galvanized chain link fence.  The Interstate is blue, the bridge, and support structures are blue. They add a chill to the contrast of the warm sunset.  The river provides a good dividing line with its soft peach tones.

If you look closely to the north (right) you can make out the lights just starting to glow at North Dakota’s only oil refinery.

All in all, a good moment to capture forever.

Have you noticed how colors change, such as the galvanized fence, when the sun is filtered through the cloudsd?

August 18

United Way at Buckstop Junction

What a day. It was all about United Way.

I was completely honored and thrilled to spend the day shooting the United Way Day of Caring for the United Way Missouri Slope Area.  Hundreds of volunteers turned out to take on fix-up clean-up projects around Bismarck and Mandan.  These college and career-aged folks painted at Buckstop Junction, the historic village east of Bismarck.

In Mandan, volunteers at the Mandan Sr. Center helped distribute meals on wheels.  Another group at the center donned their car washing duds and washed the cars of some of the area’s senior citizens.  The same volunteer work happened in Bismarck, too where volunteers washed vehicles at the Senior Center. Fortunately, the day’s weather was perfect for such volunteer action outdoors.

Meanwhile, indoors, groups donned their painting duds to freshen up non-profit community support homes and offices.  I stayed busy through the day moving from site to site to shoot the volunteers.  It was a privilege and I’d love to do it again.  I had no idea what I was in for.  My years in TV news I guess came in handy, to be able to walk on to a site and see what is happening, shoot the images and pack up gear to head to the next spot.  Volunteers worked at more than 2-dozen locations. They came from area businesses and corporations that support United Way.

My last stop, at the end of the day was the Bismarck Zoo where I found the Day of Caring organizers and team leaders walking back from one of the projects at the Zoo.  As hard of work as it was for all, it was also a time of making and building friendships while improving the community.  I love it when people roll up their sleeves and pitch in, rather than shrug their shoulders and say, “Not my job.”

Rob, Dana, Jena, Dean

July 24

Good riding across ND

Hold on to your hat, helmet or headrag. This blog is visual trip across western North Dakota.

If you are a motorcyclist who is used to riding through and in lots of traffic, you would love North Dakota’s motorcycling, especially west river North Dakota. 

I followed I-94 across the state for a photographic entry in to my other blog 2wheels2lanes1camera.    It was a great day to show what North Dakota looks like this time of year, a perfect entry for North Dakota 365.

From the outskirts of Mandan where “west river” begins, motorcycles are numerous.  Near the city, sport bikes or “crotch rockets” are plentiful, speeding down the smooth concrete ribbon of Interstate 94.

Further west, it’s motorcycle touring terrain.  Packed motorcycles head west across the state, enjoying the lack of threatening drivers in their cars and trucks — free to twist the throttle and cruise.  People whom I’ve talked to from other parts of the nation such as southern California where it’s thought that motorcycling is a popular pastime are impressed with the number of motorcycles in North Dakota.  They are surprised to see scenes like this where bikes fill the parking lot of a local pizza joint/beer joint called the Evil Olive. (More about that in a soon to come blog entry.)

Dickinson's Evil Olive

I’m certain you’ll find more pickup trucks with one passenger headed down the highway than any other form of transportation, but it sure seems to me that it makes more sense to take advantage of North Dakota’s wide open spaces to conserve gasoline, leave a smaller carbon footprint and enjoy the ride on two wheels at 45 mpg than to hurl your pickup down the road on four wheels at 12 mpg.

So, if you’re headed across North Dakota, don’t be surprised if you see more motorcycles than you expect. North Dakota is a motorcycle haven of wide open vastness.  What would it take to get you to ride across the state with me?

July 13

Headed west on Old 10 in Mandan

I love the traffic in Bismarck and Mandan. It is easy and peaceful, perhaps sometimes too easy and too peaceful. Some times people drive like they have no place to go.

Other times, you’ll get passed by an ’07 Road King on Memorial Highway in Mandan.  It used to be Highway 10, and before that The Old Red Highway or Old Red Trail.  After Interstate 94 came through North Dakota, the old 2-lane scenic route through the state was abandoned. 

Before you get to Mandan (provided you are headed East to West) you ride down Bismarck’s Main Street that was once a bustling traffic zone on Highway 10, or the Red Trail, or even before that some unmanned mud road in Edwinton which proceeded Bismarck.

There is almost nothing left of the old muddy road, or Highway 10 but just the four lanes of Bismarck’s Main Street.  It looks pretty much like every small town “Main Street” with pre-planned landscaping and building structure. You’ll see the same kind of look in Fargo, or Dickinson.

On the former “western edge” of Bismarck is Washington and Main. It once was a tricky dog leg through a railroad underpass, but modern design dropped the historic romance in favor of a more efficient design.

The intersection replacing the Hwy 10 dog leg under the RR tracks

In this photo, the right street in the intersection is “Front” which becomes Old Highway 10 or Memorial Highway.  It leads down the strip in Mandan as the firs photo shows.

Once you get to Mandan Old 10 becomes Main Street for that city. There you will find riders cruising “Main” on their bikes or their hot rods.  Further west and your out of the city, headed to the Scenic Highway of Old 10 across North Dakota.

On this summer evening, I drove from one city to the next and spotted cruisers on two wheels, all good to photograph.

June 13

Black Cat Rumble

It’s Friday night. Do you know where the good music is tonight?

Chances are, it’s where Black Cat Rumble is playing.  This is not your local garage band. You won’t find these guys doing all the cover songs that your local bar band

will be doing tonight. These are musicians who have soul.  Rockin’ blues, R&B, soul.

Sarah McMahon

Sarah McMahon on keyboard and vocals softens the edge of  Arnold’s gutsy guitar work.  But not much.  She’s got power and it is expressed in her fingers and her voice.

Arnold and Sarah

While Sarah has her own band and plays with others, she once was an integral part of the jam band FatDad.  Now she’s spreading around her talents and  on stage merges them well with Arnold Jordan.

He doesn’t play his guitar, he emotes through it.  His energy and  his vitality tear up the frets.  He’s not only a musician, but he’s an artist, and doggone it a good person whom I’ve had a beer with and have enjoyed getting to know better.


Catch them when you can. I know they play in Dickinson’s Brickhouse as well as various points in Bismarck and Mandan.  In this case, it was the Buggies and Blues bandshell performance where they held up that end of the billing — the blues.